How Austerity Stoked the Wildfires Ravaging Greece
Zoe Holman
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When some 100,000 hectares of the Greek mainland and islands erupted with the flames of more than 500 fires in the first two weeks of August, the scenes were likened to an apocalypse. Dead storks dropped from the sky, exhausted firefighters passed out on the ground, villagers assembled their own makeshift fire trucks from farm pumps and a Syrian refugee on the island of Evia used his van to charter locals to safety.
Twenty-two nations rushed to the assistance of Greece’s New Democracy government, with water bombers, helicopters and firefighters sent in from countries including the United States, France, Israel, Ukraine, and Romania.
As reinforcements arrived and locals defied evacuation orders to defend their homes unaided, the public began to question why the Greek authorities needed help at all — part of a growing outcry over the government’s general absence on the ground during what Prime Minister Kyriakos Mitsotakis declared “a natural disaster of unprecedented dimensions.”
Local mayors denounced the “insufficient” national resources attributed to fighting the fires while residents told how provision of emergency food and water fell to shopkeepers and individuals. As one man on Evia observed, “all the government does is appear on TV and tell us that it’s a great success that we don’t all die in the fires. They should have hired firefighters instead of thousands of new police officers.”
The scale of the blaze and recent record-breaking temperatures across the Mediterranean made for conditions that were indeed unprecedented. But amid all the smoke and mirrors of efforts to downplay political culpability — with blame levelled at arsonists and unpredictable weather conditions — the fires made stark the priorities of a neoliberal government that has ruthlessly pursued private capital and authoritarian control over public safety.
Also read: Europe Is Burning: The Key Drivers Behind Another Extreme Fire Season
In the rare event that a politician apologises for something, you can be certain the scope of the damage is far greater than their contrition. Such was the case when Mitsotakis made a public appearance amid the backlash to express his remorse over the government’s “shortcomings” to the thousands of Greeks who had lost their homes, lands, and livelihoods. “We may have done what was humanly possible,” he said, “but in many cases it was not enough.” The fallacy of the PM’s characterisation of official efforts was readily disproved.
The New Democracy government had systematically stripped funding from national firefighting services since coming to power. In 2020, it rejected the hiring of 5,000 new firefighters and budgeted a meagre €1.7 million of the €17 million requested to meet the service’s basic needs. The recent blaze has seen renewed calls for the sector to hire at least 5,000 firefighters, a demand the government has yet to respond to.
Over the same period, the Ministry of Public Order and Citizen Protection was inflated with 4,500 new staff members and the defence budget more than doubled, making Greece one of NATO’s highest military spenders as a proportion of GDP. With just 500 firefighters battling around the country, satirical memes circulated on social media showing flying police cars water-bombing the blazes and riot cops in firefighters’ hats.
Criminal indifference
The government’s priorities have been apparent in Greece since the outset of the COVID-19 pandemic. The New Democracy government has systematically funded private hospitals over the austerity-wrought public health services, and fuelled banks by levelling COVID-affected businesses with emergency “loans,” while seizing the state of exception to massively expand its policing powers alongside other authoritarian reforms.
In north Athens, which suffered some of the heaviest losses in the fire, government sources sought to justify their inaction by claiming variously that the forest was inaccessible or that they were caught off guard by turbulent winds. Such pretexts were quickly ridiculed by locals who posted aerial footage of the many roads through the site and meteorological reports of windless conditions, decrying the “criminal indifference” of the Greek state.
One resident in the area told how she visited the charred remains of her home the day after the blaze only to find that her neighbour, an influential businessperson, had a fire truck stationed inside the gates of his unscathed home. The public asset had apparently been appropriated with official consent and the firefighters told the woman they were unable to leave the house to put out spot fires on other properties.
Such commonplace corruption in the service of private interests is typical of Greece’s current ruling elite, who have sought to protect private capital while administering “shock therapy” to the nation since taking office in 2019. Amid the diversions of a public health emergency, New Democracy has hurried through a suite of reforms under the banner of the so-called “Greece 2.0” program. This has included mining protected areas and privatizing the electricity grid, abolishing university asylum laws, and introducing some of the most dramatic changes to labour law the country has seen in recent decades.
Firefighters and volunteers try to extinguish a wildfire burning in the village of Markati, near Athens, Greece, August 16, 2021. Reuters/Alkis Konstantinidis
It is the same private interests which will feed off of the destruction wrought by the fires — most notably, through the scourge of illegal developments that predictably spring up on burned public land, facilitated by Greece’s woeful forest registry, in a routine revenue-raising exercise for a predatory political economy. As one irate and exhausted firefighter wrote in a social media post during the peak of the fires, “my question is, will the villas you build make sense if is there no green around you anymore? How the hell are you going to breathe up there and we down here?”
It is this neoliberal creed that has informed the New Democracy government’s response to the climate crisis more generally. Unlike many right-wing governments around the globe, New Democracy has readily acknowledged the threat of climate change, announcing a €44 billion reform program that includes some of the most radical decarbonisation targets among EU countries. Yet the plan is centred on the same pillars of privatisation, marketisation, and minimal public investment that characterise all New Democracy’s agendas, with little regard for the social and environmental consequences.
In 2020, for example, New Democracy passed a controversial new environment bill that has enabled the development of extensive private wind projects on the islands and mainland with scant or no adherence to environmental protection protocols. As an Athens-based political ecology researcher explained, “climate change works as an alibi for everything, including Greek capitalism. New Democracy’s climate change policy is based on a typical neoliberal ideology — that the market will save us from Armageddon.”
So when Mitsotakis stated in a climate crisis speech in May that Greece must “turn this great existential crisis into a great opportunity,” he was not referring to the possibilities for social transformation, job creation, or investment in the public sector — he was referring to a business opportunity.
Confronted with criticism over the government’s handling of the fires, the prime minister has announced compensation sums of €6,000 per damaged household and €4,500 for the injured — meagre amounts when compared to the scale of the destruction. And as new flames arise around the country, there is ongoing cynicism about the government’s willingness to allocate any substantive resources to alleviating the economic toll on individuals and small businesses and preparing a firefighting force adequate to the task. “Everything needs to change,” Mitsotakis told the nation in the aftermath of this month’s fires. Faced with the ashes and another looming economic crisis, many Greeks are feeling the same.
Zoe Holman is an Australian journalist and author based in Athens and working on social affairs, migration and the Middle East.
This article was originally published on Jacobin.
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