Kashmir is on the Eve of an Election That Can Decide Its Future

Srinagar: Kashmir is on the eve of the most fateful election in its history. For this election will decide whether it will be able to retain its Kashmiriyat, its unique syncretic identity articulated by Sheikh Abdullah almost nine decades ago – or will see it drowned in the communal and totalitarian tide that is gathering force in the rest of the country.

The threat of the latter comes from the growing authoritarianism of the BJP under Prime minister Narendra Modi.

Today, not only is Kashmir under the rule of a Lieutenant Governor; not only has it lost the protection of its cultural identity that was guaranteed by Articles 370 and 35A of the Constitution, but virtually every senior post in the administration and the police is manned by officers of non-Kashmiri cadres, and the whole of rural Kashmir is under an informal version of army rule.

Political dissent in Kashmir has been crushed with a ruthlessness that the rest of India is only now beginning to experience as Modi feels his power weakening. Today, Kashmir is under the Centre’s rule, untrammelled by anything except the will of Modi.

Crushing political dissent

Political dissent, except of the watery Farooq Abdullah variety has been crushed. A bare two weeks after the Modi government read down Articles 370 and 35A, it had arrested more than 4,000 Kashmiris under the Public Safety Act, and sent at least 1,122 of them to prisons outside Kashmir as those in Kashmir had run out of space.

Mirwaiz Umar Farooq, the chairman of Hurriyat, and all its council members were among the first to be arrested under the Public Safety Act. They were kept incarcerated for more than a year and released only after they agreed not to make any public statements, thereby not only ending their political careers but also destroying the only organisation in Kashmir that the people of that state trusted.

All this was done on the basis of PM Modi’s unique combination of ignorance, arrogance and prejudice. To execute its plan the Modi government chose not to remember that with the exception of the late Syed Ali Shah Gilani and a handful of his acolytes, Kashmiris had never expressed any desire to be a part of Pakistan.

As far back as October 1947, the British High Commissioner to Pakistan Sir Lawrence Grafftey-Smith had reported to London with palpable regret that if there was a plebiscite the people of then undivided Kashmir would ‘most likely opt to join India’. The only thing that might change their minds, he had concluded in his dispatch, was a huge massacre of Muslims by Sikhs in the border areas between Kashmir and Pakistan.

Also Read: Why Kashmiri Political Parties Cannot Fight Each Other

What had been true of undivided Kashmir became doubly true after the separation of POK, with its mostly non-Reshi Islamic population. The rigged election of 1987, and the subsequent outbreak of armed insurgency fuelled at least in part by mistaken perceptions and unfounded distrust in Delhi, were capitalised upon by Pakistan’s Inter Services Intelligence to train insurgents and trigger an insurgency that caused thousands of needless deaths in Kashmir.

The sense of disempowerment in Kashmir

But even those nightmare years did not change the Kashmiris’ preference for autonomy within the Indian constitution. This was shown conclusively (much to even Delhi’s surprise) by two independent opinion polls, the first carried out in secret by MORI, Europe’s premier opinion polling agency, in 2003-4 and the second openly by MORI and GALLUP on behalf of Chatham House – The Royal Institute of International Affairs in London – six years later.

These showed that in no portion of Kashmir valley did more than 7.5 percent of the population say that it would prefer to be a part of Pakistan. A far higher proportion said they wished to remain a part of India, but the highest proportion opted for some form of independence. That was 14 and 19 years after the armed insurgency had torn their lives apart!

The synonyms for Independence in Urdu and Hindi – Azadi, Khud Mukhtari, Swatantrata and Swadheenta – do not have quite the same meaning as ‘Independence’ has in English. The meaning of ‘Independence’ has been shaped by the era of industrialisation and the Nation State, to mean a complete separation of one territory from another through the creation of clearly defined ‘hard’ frontiers, and controls over trade, travel and immigration.

The Hindi and Urdu equivalents have a far older provenance, that relates not to territory but to the status of the individual – more specifically his or her freedom to make their own decisions.

Innumerable conversations I had with Kashmiris during the height of the insurgency in the ‘nineties, and the years that followed, led back invariably to their sense of disempowerment.

Naeem Akhtar, an associate of Mufti Sayeed and adviser to Mehbooba Mufti after his death, gave me the most precise explanation of what Azadi meant to him and most Kashmiri Muslims: “ Partition broke our link with our religious and cultural origins. We trace our Islam back to Sufis who came from Iran via the Jhelum valley. Our trade, and our cultural links with the rest of the sub-continent and west Asia, had always been via the Jhelum valley, through Rawalpindi with the south and the passes in the Hindu Kush with the west. To us Azadi means the repair of this break. It is more a psychological than a material need”.

Assassination of leaders to scuttle peace deal 

That is the break that Prime ministers Manmohan Singh and Nawaz Sharif had come within an inch of repairing, when the defeat of the Congress and the rise of Modi in 2014 scuttled any possible deal between the two countries.

When insurgency raised its head in 1987 Pakistan thought its opportunity had finally come. But when the ISI realised that merger with Pakistan was not what the Kashmiris wanted, it began to assassinate all those in leadership positions within the insurgency who did not want to secede to Pakistan.

Umar’s father, Mirwaiz Maulvi Farooq was the first to be assassinated in May 1990, on the orders of Pakistan’s ISI, barely three weeks after he had given an interview to BBC in which he had outlined the steps India needed to take if it wished to restore peace in Kashmir.

In 1996, when Abdul Ghani Butt, who was then the deputy Chairman of Hurriyat, expressed a desire for the organisation to contest that assembly election announced by Prime Minister Narasimha Rao, his brother was killed by agents of the ISI a few weeks later.

Pak-sponsored and financed gunmen assassinated Abdul Ghani Lone, the seniormost and most respected leader in Hurriyat on May 21, 2002, barely two months after he had decided that his ‘Peoples Conference’ would contest the state assembly elections that year even if the rest of Hurriyat did not. The list of eminent Kashmiris who have paid the ultimate price for merely suggesting that there is a road to peace with honour within India, is too long to reproduce.

One of the most heinous killings was that of H.N. Wanchoo, on December 5, 1992. Wanchoo was a Kashmiri Pandit who had become the lawyer for a large number of members of the JKLF who had been jailed by the police, and become known as Kashmir’s most respected defender of human rights.

Wanchoo was shot dead in an auto-rickshaw by three men who had come to him asking for help in getting one of their colleagues released from police custody. His murder attracted worldwide attention and triggered investigations by intelligence agencies of several countries in addition to R&AW and the IB. These concluded that Wanchoo had been murdered on the instructions of the ISI because he had become the single greatest obstacle to it’s campaign of communal polarisation in Kashmir.

This was followed only months later by the killing of yet another hugely respected religious leader of Kashmir’s Reshi Islam, Qazi Nissar, the Mirwaiz of North Kashmir whom Pakistan’s ISI got assassinated in 1993.

Most journalists and intellectuals in Kashmir concluded later that it was these murders that turned Kashmiri Muslims against Pakistan.

Modi destroying every atom of autonomy 

By the time Modi came to power, the Hurriyat, under the chairmanship of Mirwaiz Umar, had formally announced its decision to accept the Manmohan-Musharraf four point plan that was then in the last stages of being hammered out by Tariq Aziz(Pakistan) and Sati Lamba (India).

It had done this through Fazal Qureshi, a senior leader of Hurriyat and friend of Kashmiri martyr Maqbool Butt, at a conference in Srinagar in October 2009. This was not to Pakistan’s liking so, six weeks later, another Pak- hired assassin shot this fine old man in the head, and turned him into a vegetable.

Former JKLF leader Yasin Malik had made it known as early as 1994, that the JKLF did not want to separate from India but wanted a different relationship with it, to be framed after consultations with like-minded people in Jammu and Ladakh. He is now in prison for life.

Shabir Shah, who founded the JK Democratic Freedom Party, and invested his entire political future in trying, and almost succeeding, in brokering a lasting settlement in Kashmir with home minister L.K, Advani, was released from jail only days ago, presumably also on the condition that he, like the Mirwaiz, refrains from politics in the future.

The Modi government has not spared even second and third rung members of Hurriyat. Shahid-ul Islam, the Mirwaiz’s liaison officer with the media, was arrested in 2017 and has been in Tihar jail without being charged, and without bail, for seven years.

The Modi government imprisoned Shahid despite the fact that, knowing his closeness to Mirwaiz Umar, two assassins had come to his home in the mid-nineties to kill him, and hastily fired five bullets at him when he guessed their intent and rushed out of the room to save his life. Three of those bullets were still embedded in the walls of his parents’ home years later.

The common strand that bound all of these attacks on Kashmiri political and religious leaders was the anger of Pakistan and its ruthless Inter Services Intelligence at Kashmiris’ refusal to make a union with Pakistan their goal in their struggle against New Delhi.

All this information, and much, much more, has been available in the files of the Home Ministry and the Prime Minister’s office, but Modi was not interested in peace with Pakistan. For him Kashmir and Pakistan are convenient whips with which to lash latent Hindu fury into a frenzy. To do this he has been bent upon destroying every atom of the autonomy given to Kashmir by the Indian constitution through articles 370 and 35A.