India was defined during the freedom struggle as a ‘land of communities’. But the violence in Manipur and Mewat makes us question whether this fabric is breaking apart.

The Taliban is a product of the West that rendered Afghanistan a zone in which war and strife became the everyday, rather than the exception.

Rajni Kothari and Dhirubhai Sheth's founding of the Centre for the Study of Developing Societies in 1964 had great consequences for the future of Indian democracy and academia.

The protest at Delhi's borders has enacted Gandhi’s conception of non-violence, crafting an alternative conception of sovereignty, another polis grounded in martyrdom.

There is a phenomenal difference between peasant movements 'then and now'.

Much of his thought will remain in the oral tradition, for that was the nature of this reclusive thinker.

Far from waging ‘CoronaJihad’ as some right-wing politicians are alleging, the Jamaat is anathema to the Salafi ideologies of organisations like Al Qaeda and ISIS, who condemn it as having destroyed Islamic jihad.

The historian, anthropologist and theorist passed away on May 16.

Dominique was part of a small group of scholars working on the shared and overlapping cultures of Hindus and Muslims in the subcontinent.

In Mewat, growing cow vigilantism indicates a complete lack of contemporary and historical understanding of complex cultures.

Is Mata associated with particular cultures and religions or is Mata a secular conception, making it possible for people of diverse religions, who call themselves Indian, to pay obeisance to the nation as motherland?